Book Name: History of Education Traced
Writer: E. A. Sutherland
THERE are barely any books which treat of the historical backdrop of training, and fewer which endeavor to show the part that the instructive
work has ever borne inthe up working of countries. That religion is indistinguishably associated with and upheld by, the arrangement of
instruction kept up by its promoters, has been recognized by numerous students of history in an easygoing manner; however, to the author’s
knowledge, nobody has until now made this idea the subject of a volume. In showing the historical backdrop of training and the development of
Protestantism, the close relationship ever existing between the last mentioned and genuine techniques of education prompted a cautious
investigation of the instructive arrangement of the countries of the earth, particularly of those countries which have applied an enduring influence
upon the world’s history. The current volume is the aftereffect of that study.D’Aubigne says that in the Reformation “the school was early
positioned beside the church; and these two extraordinary establishments, so incredible to recover the nations, were similarly revived by it. It was by a
nearby coalition with learning that the Reformation went into the world.”True instruction, Protestantism, and republicanism structure a triple
union which challenges the forces of the earth to topple; however to-day the Protestant churches are becoming frail, and the bragged opportunity
American democracy is being traded for monarchical standards of government. This shortcoming is appropriately ascribed by some to the
need of legitimate education.
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The same reason for decline would without a doubt be doled out by numerous others, were impacts followed to their
source. The writer has endeavored, by a liberal utilization of recorded citations, to so arrange realities that the peruser will see that the desire for
Protestantism and the hope of republicanism lies in the correct training of the adolescent; and that this true training is found in the standards
conveyed by Jehovah tSURELY there is a vein for the silver and a spot for gold where they find it. Iron is removed from the earth, and metal is liquid
out of the stone. . . . .With respect to the earth, out of it cometh bread; and under it is turned up as it were fire. Its stones are the spot of sapphires; and
it hath residue of gold. There is a way which no fowl knoweth, and which the vulture’s eye hath not seen. The lion’s whelps have not trodden it, nor
the savage lion passed by it. .. . .”In any case, where will shrewdness found? be And where is the spot understanding? Man knoweth not the cost thereof;
nor is it found in the land of the living. The profundity saith, It isn’t in me; and the ocean saith, It is not with me. It can not be gotten for gold, neither will silver be weighed for the price thereof. . . . . The gold and the gem can
not rise to it, and the exchange of it will not be for gems of fine gold. . . . . Whence then cometh astuteness? What’s more, where is the spot of
comprehension?. . . . . God understandeth the way thereof, and He knoweth the spot thereof. ” *1Man now and again feels that he comprehends the
method of astuteness, and boasts that he knows the spot thereof.
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He may in reality comprehend it in a measure, and he may find out its withstanding
place, yet that information comes in oneway, and just one. He who understandeth the way thereof and knoweth the place thereof opens a
channel which associates earth with that wellspring of life. In the making of
the universe that intelligence was showed. “When He made a declaration for the downpour, and a route for the lightning of the thunder; then did He
see it, and announce it; He set it up, yea, and looked through it out.”Written on the substance of creation is there set it up, yea, and looked through it
out.”Written on the essence of creation is the WISDOM OF THE ETERNAL. “And unto man He stated, Behold, the dread of the Lord, THAT IS WISDOM;
and to depart from evil is understanding.” as it were, when a man lives
discordance with God, – that is, when truly he acts in agreement with the laws of the universe; when intellectually his musings. are those of the
father; and when profoundly his spirit reacts to the drawing intensity of love, that power which controls the creation, – at that point has he entered
the illustrious road which drives direct to WISDOM.
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5Where is savvy? There is embedded in every human heart a yearning to come in contact with shrewdness. God, by the wealth of life, is as a great
magnet, attracting mankind to Himself. So close is the association that in Christ concealed all the fortunes of astuteness and information. In one
man–an artificial of fragile living creature and blood like all men currently living–there stayed the soul of wisdom. More than this, in Him, are
“concealed all the fortunes of shrewdness;” and hence the life of Immanuel stands a consistent observer that the WISDOM OFTHE AGES is open to man.
What’s more, the record includes, “Ye are finished him.”This shrewdness brings everlasting life; for in Him are “shrouded all the fortunes of wisdom,
” “and ye are finished in Him.” “This is life endless, that they might know Thee the main genuine God.”Christ, at Jacob’s well, disclosed to the lady of
Samaria, and through her to you and me, the methods for picking up intelligence. The well of living water, from the profundities of which the
patriarch had drawn for himself, his kids, and his cows, and which he handed down as a rich heritage to generation following, who drank, and
favored his name, represented common wisdom. Men to-day botch this for that shrewdness portrayed in Job, of which Godunderstandeth the way and
knoweth the spot.
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Christ talked about this latter when He stated, “If thou knewest the endowment of God, and who it is that saith to thee, Give me to
drink; thou wouldst have asked of Him, and He would have given thee living water.” “On the off chance that any man thirst, let him come unto Me,
and drink.”Why, at that point, if shrewdness might be had for the asking, if that profound beverage possibly had for the taking, are not all filled? The
wellspring streams free; for what reason are they not all fulfilled? Just one explanation can be given: men in their hunt accept falsehood instead of
truth. This blunts their sensibilities until the false seems valid and the genuine false.”Where is the insightful?. . . . . hath not God made absurd the
shrewdness of this world?” “Howbeit we talk intelligence among the ideal (fully-developed); yet a wisdom not of this world, nor of the leaders of this
age which are coming taught: however we speak God’s astuteness in a secret, even the insight that hath been covered up, which none of the
leaders of this world knoweth.” *2There is, at that point, a differentiation between the astuteness of God and that of the world.
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